Legendary founding

The origin of the earliest settlement at the site of present-day Barcelona is unclear. The ruins of an early settlement have been found, including different tombs and dwellings dating to earlier than 5000 BC. In Greek mythology, the founding of Barcelona had been attributed to the mythological Hercules.

Punic Barcelona

According to tradition, Barcelona was founded by Punic (Phoenician) settlers, who had trading posts along the Catalonian coast. In particular, some historians attribute the foundation of the city directly to the historical Carthaginian general, Hamilcar Barca, father of Hannibal, who supposedly named the city Barcino after his family in the 3rd century BC, but this theory has been questioned. Iberia and Barcelona was controlled by the Carthaginian Empire and was an important location for trade due to its proximity to Punic Ibiza. Archeological evidence in the form of coins from the 3rd century BC have been found on the hills at the foot of Montjuïc with the name Bárkeno written in an ancient script in the Iberian language.[citation needed] Thus, some has argued that the Laietani, an ancient Iberian (pre-Roman) people of the Iberian peninsula, who inhabited the area occupied by the city of Barcelona around 3–2 BC after the Punic withdrawal from Iberia, called the area Bàrkeno, which means "The Place of the Plains" (Barrke = plains/terrace).

Roman Barcelona

See also: Roman Sepulchral way and Roman walls of Barcelona

 

A marble plaque in the Museu d'Història de la Ciutat de Barcelona, dated from around 110–130 AD and dedicated to the Roman colony of Barcino

In about 15 BC, the Romans redrew the town as a castrum (Roman military camp) centred on the "Mons Taber", a little hill near the Generalitat (Catalan Government) and city hall buildings. The Roman Forum, at the crossing of the Cardo Maximus and Decumanus Maximus, was approximately placed where current Plaça de Sant Jaume is. Thus, the political centre of the city, Catalonia, and its domains has remained in the same place for over 2,000 years.

Under the Romans, it was a colony with the surname of Faventia, or, in full, Colonia Faventia Julia Augusta Pia Barcino or Colonia Julia Augusta Faventia Paterna Barcino. Pomponius Mela mentions it among the small towns of the district, probably as it was eclipsed by its neighbour Tarraco (modern Tarragona), but it may be gathered from later writers that it gradually grew in wealth and consequence, favoured as it was with a beautiful situation and an excellent harbour. It enjoyed immunity from imperial burdens. The city minted its own coins; some from the era of Galba survive.

Important Roman vestiges are displayed in Plaça del Rei underground, as a part of the Barcelona City History Museum (MUHBA); the typically Roman grid plan is still visible today in the layout of the historical centre, the Barri Gòtic (Gothic Quarter). Some remaining fragments of the Roman walls have been incorporated into the cathedral. The cathedral, Catedral Basílica Metropolitana de Barcelona, is also sometimes called La Seu, which simply means cathedral (and see, among other things) in Catalan. It is said to have been founded in 343.

Medieval Barcelona

The city was conquered by the Visigoths in the early 5th century, becoming for a few years the capital of all Hispania. After being conquered by the Umayyads in the early 8th century, it was conquered after a siege in 801 by Charlemagne's son Louis, who made Barcelona the seat of the Carolingian "Hispanic March" (Marca Hispanica), a buffer zone ruled by the Count of Barcelona.

 

The remaining section of the medieval walls

The Counts of Barcelona became increasingly independent and expanded their territory to include much of modern Catalonia, although in 985, Barcelona was sacked by the army of Almanzor. The sack was so traumatic that most of Barcelona's population was either killed or enslaved. In 1137, Aragon and the County of Barcelona merged in dynastic union by the marriage of Ramon Berenguer IV and Petronilla of Aragon, their titles finally borne by only one person when their son Alfonso II of Aragon ascended to the throne in 1162. His territories were later to be known as the Crown of Aragon, which conquered many overseas possessions and ruled the western Mediterranean Sea with outlying territories in Naples and Sicily and as far as Athens in the 13th century.

 

Barcelona also had a substantial Jewish community at the time, then the largest Jewish community in the Crown of Aragon. Called "the Call," for the many small streets that defined the area, it later became enclosed. Montjuïc or Montjuich, in medieval Latin and Catalan, meaning "Jewish Mountain" and the birthplace of the city, is the site of a medieval Jewish cemetery, Jews continued to live in Barcelona until the Massacre of 1391 diminished their numbers. The Spanish Inquisition forced the remaining Jews who refused to convert to Christianity to be burned at the stake, or sell their property and leave.

Barcelona was the leading slave trade centre of the Crown of Aragon up until the 15th century, when it was eclipsed by Valencia. It initially fed from eastern and Balkan slave stock later drawing from a Maghribian and, ultimately, Subsaharan pool of slaves.

The Bank or Taula de canvi de Barcelona, often viewed as the oldest public bank in Europe, was established by the city magistrates in 1401. It originated from necessities of the state, as did the Bank of Venice (1402) and the Bank of Genoa (1407).

Barcelona under the Spanish monarchy

 

Barcelona in 1563 by Anton van den Wyngaerde

In the beginning of the Early Modern period, Barcelona lost political primacy, but the economy managed to achieve a balance between production capacity and imports. In the context of the wider early recovery of Catalonia from the 17th-century crisis in the second half of the century, increasing maritime activity since 1675 doubled traffic in the port of Barcelona compared to figures from the beginning of the 17th century. In the late 17th and early 18th century, Barcelona repeatedly endured the effects of war, including the 1691 bombing, the sieges of 1697, 1704, 1705, 1706, and the 1713 blockade and ensuing 1714 siege and assault. In the 18th century, the population grew from 30,000 to about 100,000 inhabitants, as the city became one of the key mercantile centres in the Western Mediterranean, with inland influence up to Zaragoza, and to the south up to Alicante. A fortress was built at Montjuïc that overlooked the harbour. Much of Barcelona was negatively affected by the Napoleonic wars, but the start of industrialization saw the fortunes of the province improve.

During the 19th century, Catalan business interests, many of them based in Barcelona, became increasingly involved in the Atlantic slave trade, taking advantage of the void left by the British abolition of the trade in 1807. Catalan immigrants in Spanish America also became heavily involved in owning and running slave plantations in Cuba and Puerto Rico. Between 1817 and 1867, Catalans were involved in the transportation of 700,000 slaves from West Africa to the Caribbean, which "financed much of the industrialisation of Catalonia and the 19th-century building boom in Barcelona." Although the Spanish government had abolished slave trading in 1817, it turned a blind eye to illicit slave trading. When slavery was abolished in the Spanish Empire in 1886, many Catalans returned to Barcelona and invested their newfound fortunes in constructing opulent mansions in areas such as La Rambla.

Transforming the city

In the mid-1850s, Barcelona was struggling with population density as it became an industrial, port city and European capital. The city's density was at 856 people per hectare, more than double that of Paris. Mortality rates were on the rise and any outbreaks of disease would devastate the population. To solve the issue, a civil engineer named Ildefons Cerdà proposed a plan for a new district known as the Eixample. The citizens of Barcelona had begun to demolish the medieval wall surrounding and constricting the city. Cerdà thought it best to transform the land outside the walls into an area characterized by a scientific approach to urbanization. His proposal consisted of a grid of streets to unite the old city and surrounding villages. There would also be wide streets to allow people to breathe clean air, gardens in the centre of each street block, integration of rich and poor giving both groups access to the same services, and smooth-flowing traffic.

Urban quality, egalitarianism, hygiene, sunlight, and efficiency were all major keys for Cerdà's vision. Not everything he imagined would be realized within the Eixample district, but the iconic octagonal superblocks with chamfered corners for better visibility are his direct brainchild and remain immensely helpful even 170 years later. The district and its ideals were not appreciated at the time. The city council awarded the design of the extension plan to another architect. The Spanish government was the one to step in and impose Cerdà's plan, laying the groundwork for many more tensions between the Spanish and Catalan administrations. Regardless, some of the upper class citizens of Barcelona were excited by the new plan and began a race to build "the biggest, tallest, most attractive house" in the district. Their interest and money fueled the rich diversity that we now see in the district's architecture. In the end, Cerdà's ideas would have a lasting impact on Barcelona's development, earning it international recognition for its highly efficient approach to urban planning and design.